

The question that comes to my mind is, “Who’s ‘we’, Kimosabe?” (It’s the punchline of a joke.)
In the drone example, half of the community acknowledges that the operators are doing terrible shit. The other half of the community things it’s fantastic. What then? The half that deplores the killing isn’t likely to do much about it, because the killing is happening to somebody else on the other side of the world. If they try to stop it violently, the killing will start happening to them.
I’m not trying for a ‘gotcha’. I really would like for horizontal power structures to work. I’m fascinated by systems in which an orderly outcome can be achieved without any centralized control by the individual agents each following a simple set of rules, e.g. sidewalks and roads (mostly) function well on a mass scale with entirely autonomous agents. I try to envision sets of rules like that at work, or in the club I’m in. These kinds of systems work because the incentives line up: The community is better off when everybody follows the rules, and the individual is better off by following the rules.
Indeed, if half of a community cheers on violence, it’s not a failure of anarchism. However, it’s a real scenario, and if anarchism is to work in the real world, it has to handle such situations. And such a scenario is not at all hypothetical, it’s just a simplification of the political situation that we find ourselves in the United States in right now. The half of the population that deplores violence, or fascism, is trying to organize, resist, and dismantle the power structures enabling it, but there’s only so much we’re willing to do. The incentive structure is not aligned. To make the community better off, individuals would have to make themselves much, much worse off. Unless, of course, everybody participated, like a massive game of Prisoner’s Dilemma.
So what is the answer from anarchism? How do we stop the people who don’t think like us, and want to hurt us, or at least wouldn’t mind?